An Anglican Catechism (Expanded Version)

Question 307: How do you grow in temperance?

Question 307: How do you grow in temperance?

I grow in temperance by relying on the Holy Spirit to master my desires and ordering every part of life under the lordship of Christ. Through prayer, fasting, Scripture, accountability, and self-examination, I learn to control my appetites, restrain my impulses, and live in joyful discipline. Temperance grows as I practice moderation, reject excess, and choose holiness in the daily choices of body and soul. (Galatians 5:16, 1 Corinthians 9:27, Proverbs 25:28, Titus 2:11–12, Romans 13:14)

Full Scripture References​

“So I say, walk by the Spirit, and you will not gratify the desires of the flesh.” – Galatians 5:16 (BSB)

“No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.” – 1 Corinthians 9:27 (BSB)

“Like a city whose walls are broken down is a man who does not control his temper.” – Proverbs 25:28 (BSB)

“For the grace of God has appeared, bringing salvation to all men. It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age.” – Titus 2:11–12 (BSB)

“But put on the Lord Jesus Christ, and make no provision to gratify the desires of the flesh.” – Romans 13:14 (BSB)

Expanded Explanation of Catechism Question

Temperance is not achieved by willpower alone—it is the fruit of the Spirit and the product of grace. We grow in temperance by surrendering our desires to Christ and allowing Him to govern our hearts. Bishop Trevor Walters (ANiC, Emeritus) explains, “Temperance is formed not by rejecting the body, but by learning to bring it under obedience to God. The disciplined life is the free life.” (Freedom in Self-Giving, 2020)

Prayer and fasting are powerful tools for cultivating temperance. Fr. Matthew Munn (ACNA, Church of the Redeemer, NC) writes, “Fasting retrains the body to serve the soul, and prayer reorders our affections toward heaven. These disciplines are not harsh—they are healing.” (Formed by Hunger and Grace, 2022)

Temperance requires watchfulness—ongoing self-examination, confession, and accountability. Fr. Caleb Evans (Anglican Orthodox Church, St. Stephen’s Mission, GA) observes, “We grow in temperance when we name our excesses and choose restraint. Each time we say no to impulse and yes to Christ, our hearts are strengthened in virtue.” (Training the Christian Will, 2021)

This virtue matures over time, especially through life in the Church. Bishop Charlie Masters (ANiC, Diocese of the Living Word) notes, “The Church teaches temperance not by shaming desire but by sanctifying it. We learn restraint not as repression, but as freedom—freedom to love rightly and to live wisely.” (The Joy of Self-Control, 2023)

Fr. Thomas Buchan (Anglican Union, St. Mark’s Anglican Church, VA) adds, “Temperance is learned in the ordinary. It grows in how we eat, speak, rest, and spend. Small daily choices form the soul more deeply than occasional heroic acts.” (The Practice of the Christian Virtues, 2020)

Early Church Fathers On Catechism Question

“Temperance is the soul’s armor. By it the flesh is ruled, the passions are calmed, and the spirit is freed to serve God.” – Augustine of Hippo, Confessions, c. 398 AD

“He who would grow in temperance must watch over his heart and bridle his tongue. For the beginning of mastery is silence and prayer.” – Basil the Great, Ascetical Discourse, c. 375 AD

“Let the Christian rule his appetites as a king his kingdom. Disorder in the body brings disorder in the soul.” – John Chrysostom, Homily on Philippians, c. 390 AD

“Temperance is the training of the body and soul for godliness. Without it, virtue stumbles; with it, holiness is made strong.” – Cyprian of Carthage, On the Discipline of the Christian Life, c. 250 AD

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