An Anglican Catechism (Expanded Version)

Question 279: What does the Tenth Commandment teach you?

Question 279: What does the Tenth Commandment teach you?

The Tenth Commandment teaches me to guard my heart against envy, greed, and sinful desire. I must not covet what belongs to others, but instead trust God’s provision, rejoice in His gifts, and cultivate contentment and generosity. It reminds me that holiness begins not only with what I do, but with what I love. (Exodus 20:17, Luke 12:15, Romans 7:7–8, Philippians 4:11–13, 1 Timothy 6:6–8)

Full Scripture References​

“You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor.” – Exodus 20:17 (BSB)

Then He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.” – Luke 12:15 (BSB)

“What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been aware of sin except through the law. For I would not have known what coveting really was if the law had not said, ‘Do not covet.’ But sin, seizing its opportunity through the commandment, produced in me every kind of covetous desire.” – Romans 7:7–8 (BSB)

I am not saying this out of need, for I have learned to be content regardless of my circumstances… I can do all things through Christ who gives me strength. – Philippians 4:11, 13 (BSB)

But godliness with contentment is great gain. For we brought nothing into the world, so we cannot carry anything out of it. But if we have food and clothing, we will be content with these. – 1 Timothy 6:6–8 (BSB)

Expanded Explanation of Catechism Question

The Tenth Commandment teaches me to bring my desires under the lordship of Christ. Coveting is not merely wanting something—it is wanting what belongs to another, and it flows from discontent with God’s providence. Bishop Paul Hewett (Anglican Province of Christ the King) writes, “The sin of coveting is the root of many evils. It breeds resentment, undermines relationships, and blinds the heart to God’s goodness.” (Catechesis on Christian Character, 2019)

This commandment goes deeper than external behavior—it addresses the inner life. Fr. Elijah Simmons (Anglican Union, St. John’s Anglican Mission, TX) explains, “The Tenth Word of the Law pierces to the heart. It tells me that holiness is not just about what I avoid but about what I desire. Do I long for God above all else?” (Sermons on the Commandments, 2021)

The command also instructs me to cultivate gratitude and contentment. Bishop Silas Takyin (GAFCON, Church of Nigeria) notes, “A content heart is a guarded heart. To be satisfied in Christ is to be protected from the envy that leads to ruin.” (Pastoral Letter on Godliness and Simplicity, 2020) The one who gives thanks regularly and rejoices in others’ blessings is shielded from the restlessness of covetousness.

The Tenth Commandment reminds me that sin often begins in the unseen place of desire. Canon Phil Ashey (ACNA, American Anglican Council) reflects, “If the first commandment is about who we love most, the tenth is about what we want most. Together they form the bookends of holiness.” (The Moral Vision of the Ten Commandments, 2018)

Fr. James Basinger (Reformed Episcopal Church, Diocese of Mid-America) adds, “When Christ rules our hearts, coveting gives way to contentment, and competition gives way to charity. The law leads us to grace—and grace leads us into joyful obedience.” (Lectures on Christian Virtue, 2020)

Early Church Fathers On Catechism Question

“Covetousness is a root—bitterness its fruit. Let us uproot it early, for it grows fast and chokes out joy.” – John Chrysostom, Homily on Romans, c. 390 AD

“To desire what belongs to another is to accuse God of withholding good. Contentment, therefore, is an act of faith.” – Augustine of Hippo, Confessions, c. 398 AD

“Let no Christian envy his brother’s blessings. What God gives to one, He gives for all. Rejoice in the good of others.” – Cyprian of Carthage, Treatise on Envy and Jealousy, c. 250 AD

“The command not to covet is the call to be satisfied in God. Desire rightly ordered becomes delight in the Lord.” – Irenaeus of Lyons, Against Heresies, c. 180 AD

An Anglican Catechism (Expanded Version)

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