An Anglican Catechism (Expanded Version)

Question 253: What is adoration in prayer?

Question 253: What is adoration in prayer?

Adoration in prayer is the worshipful acknowledgment of God’s glory, holiness, majesty, and love. It is praising God simply for who He is, apart from what He gives. In adoration, we lift our hearts to honor and exalt the Lord, drawing near to Him in reverent awe and joyful praise. (Psalm 29:2, Psalm 95:6, Isaiah 6:3, Revelation 4:11, John 4:24)

Full Scripture References​

“Ascribe to the LORD the glory due His name; worship the LORD in the splendor of His holiness.” – Psalm 29:2 (BSB)

“Come, let us bow down in worship, let us kneel before the LORD our Maker.” – Psalm 95:6 (BSB)

“And they were calling out to one another: ‘Holy, holy, holy is the LORD of Hosts; all the earth is full of His glory.’” – Isaiah 6:3 (BSB)

“You are worthy, our Lord and God, to receive glory and honor and power, for You created all things; by Your will they exist and came to be.” – Revelation 4:11 (BSB)

“God is Spirit, and His worshipers must worship Him in spirit and in truth.” – John 4:24 (BSB)

Expanded Explanation of Catechism Question

Adoration in prayer is not about asking for anything—it is about acknowledging who God is and giving Him the honor He alone deserves. It centers on God’s intrinsic glory: His holiness, love, power, justice, mercy, and beauty. Bishop Thad Barnum (AMiA, Church of the Apostles, SC) writes, “Adoration is the soul’s cry when it sees God rightly. It has no agenda but awe. It is the most freeing kind of prayer.” (Real Presence, 2015)

Anglican liturgy begins with adoration for this very reason. In Morning Prayer we say, “O Lord, open our lips, and our mouth shall proclaim your praise.” The structure of worship teaches us to honor God first—not because He needs it, but because we do. Bishop Stephen Andrews (ACNA, Principal of Wycliffe College) observes, “Adoration shifts our gaze from self to God, from need to holiness. It recenters the soul and prepares it for obedience.” (Address on Anglican Spirituality, 2022)

Fr. Chuck Collins (ACNA, Christ Church Anglican, AZ) emphasizes that adoration is the fountain of all other prayer: “If we do not begin with praise, we risk praying from self-centeredness. But when we adore God, everything else flows in its right order—confession, thanksgiving, and intercession.” (Teaching on Classic Anglican Prayer, 2021)

Canon David Roseberry (ACNA, Christ Church Plano) reminds us that adoration is not only for the sanctuary, but for daily prayer: “Begin each time of prayer with the question, ‘Who is God?’—and then answer it in worship. Adoration isn’t a performance; it’s placing God at the center again.” (Prayer and Leadership, 2020)

Fr. Keith Allen (AMiA, St. Brendan’s Anglican Church, AL) adds, “Adoration brings the heart into alignment with heaven. When we adore, we enter the praise of angels. We’re not just saying God is great—we are standing before Him in love and reverence.” (Sermon on Revelation 4, 2019)

Early Church Fathers On Catechism Question

“Let all mortal flesh keep silence and stand with fear and trembling, and meditate nothing earthly. For the King of Kings and Lord of Lords is present.” – Liturgy of St. James, c. 4th century

“Worship is the purest activity of the soul. In adoration, the soul is raised beyond itself, and contemplates the eternal.” – Clement of Alexandria, Stromata, c. 195 AD

“The seraphim cry out, ‘Holy, holy, holy,’ not because they are instructed to, but because it is the only fitting response to God’s glory.” – Basil the Great, On the Holy Spirit, c. 375 AD

“Adoration belongs to God alone. We adore not for what He gives, but for who He is—the source of all being, the fountain of all goodness.” – Augustine of Hippo, Confessions, c. 398 AD

An Anglican Catechism (Expanded Version)

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