An Anglican Catechism (Expanded Version)

Question 226: Why do you pray?

Question 226: Why do you pray?

I pray because I was created for communion with God. In prayer, I draw near to Him, worship Him, and receive His grace. I pray to confess my sins, give thanks for His blessings, seek His will, and ask for His help for myself and others. Prayer deepens my relationship with God, strengthens my faith, and conforms my heart to His purposes. (Psalm 145:18, Jeremiah 29:12–13, Matthew 7:7–8, Philippians 4:6–7)

Full Scripture References​

“The LORD is near to all who call on Him, to all who call on Him in truth.” — Psalm 145:18 (BSB)

“Then you will call upon Me and come and pray to Me, and I will listen to you. You will seek Me and find Me when you search for Me with all your heart.” — Jeremiah 29:12–13 (BSB)

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.” — Matthew 7:7–8 (BSB)

“Do not be anxious about anything, but in everything, by prayer and petition with thanksgiving, present your requests to God. And the peace of God… will guard your hearts and your minds in Christ Jesus.” — Philippians 4:6–7 (BSB)

Expanded Explanation of Catechism Question

I pray because I was made to know God. Prayer is not a duty I perform to earn God’s favor, but a gift of relationship, where I come to Him as His child through Jesus Christ. In prayer, I speak with my Creator and Redeemer—offering worship, confessing sin, interceding for others, and receiving strength and peace.

I pray because I need God. I need His forgiveness, wisdom, power, and comfort. I pray to align my heart with His will, to receive what He longs to give, and to grow in trust. Whether in joy or sorrow, abundance or lack, prayer is how I abide in Christ and walk with Him daily.

Canon Dr. Joel Scandrett (Trinity School for Ministry) writes, “We pray because God has made Himself available. He listens, He speaks, He responds. To pray is to live in the presence of the living God.”

Bishop Julian Dobbs (Diocese of the Living Word, ACNA) explains, “We do not pray to inform God, but to draw near to Him. Prayer is how a dependent soul clings to its King, even when no words can be spoken.”

The 1662 Book of Common Prayer reflects this reality by filling the life of the Church with daily and weekly rhythms of prayer—morning and evening, public and private, intercession and thanksgiving. Its Collects teach us to ask boldly, reverently, and trustingly for all that we need.

J.C. Ryle wrote, “We pray because we must. As breathing is to the body, so prayer is to the soul. Without it, a man may have a form of religion, but he cannot have spiritual life.” (Practical Religion, 1878)

Archbishop Foley Beach (ACNA) has said, “We pray not because God is far away, but because He is near. Prayer is where we find grace, direction, and the presence of Jesus Himself.”

I pray because Christ invites me, the Spirit helps me, and the Father delights to hear me.

Early Church Fathers On Catechism Question

St. Augustine of Hippo (354–430 AD): “God gives us Himself in prayer. When we pray, we do not move God to our will—we are moved toward His.” — Letter 130

St. John Chrysostom (c. 347–407 AD): “Prayer is the anchor of the soul, a shield, a weapon, a fountain of joy. We pray because without it we perish.” — Homily on Matthew, 19

St. Gregory the Great (c. 540–604 AD): “The more we love God, the more we long to speak with Him. Prayer is the breath of that love.” — Homilies on Ezekiel, 2.2

St. Basil the Great (c. 330–379 AD): “Prayer is the ascent of the soul to God. We pray not to change God, but that we may be changed by Him.” — On the Holy Spirit, 26

An Anglican Catechism (Expanded Version)

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