An Anglican Catechism (Expanded Version)

Question 210: What is gentleness?

Question 210: What is gentleness?

Gentleness is a fruit of the Holy Spirit and the humble strength to respond to others with meekness, compassion, and restraint. It reflects the character of Christ, who is “gentle and lowly in heart.” Gentleness does not mean weakness, but power under control—willing to listen, slow to anger, and quick to forgive. It is essential in correcting others, bearing burdens, and living in unity and peace. (Galatians 5:22–23, Matthew 11:29, Titus 3:2, 2 Timothy 2:24–25)

Full Scripture References​

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” — Galatians 5:22–23 (BSB)

“Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.” — Matthew 11:29 (BSB)

“To slander no one, to avoid quarrelling, to be gentle, and to show true humility to all men.” — Titus 3:2 (BSB)

“A servant of the Lord must not be quarrelsome but must be kind to everyone, able to teach, and forbearing. He must gently instruct those who oppose him, in the hope that God will grant them repentance…” — 2 Timothy 2:24–25 (BSB)

Expanded Explanation of Catechism Question

Gentleness is the Spirit-formed character of Christ in the life of the believer. It is not weakness or passivity, but a holy calm that rests in God’s strength and shows love to others without harshness. To be gentle is to have strength under control—to speak truth without cruelty, to correct without condemning, and to bear with others in love.

Gentleness flows from humility and trust in the Lord. When I believe that God is sovereign and faithful, I do not need to lash out, retaliate, or defend myself in pride. Instead, I can respond with a quiet spirit that seeks peace and builds up others. Gentleness guards relationships, heals division, and honors Christ.

Canon Dr. Joel Scandrett (Trinity School for Ministry) writes, “Gentleness is the posture of grace. It neither attacks nor retreats but holds firm in truth with tenderness and care.”

Bishop Stewart Ruch (Diocese of the Upper Midwest, ACNA) explains, “In a culture of outrage and noise, gentleness is a rare and radiant virtue. It disarms anger, opens hearts, and reveals the mercy of Christ.”

The 1662 Book of Common Prayer lifts up gentleness in the pastoral and penitential prayers of the Church, including the invitation to confession: “Come unto me, all ye that travail and are heavy laden, and I will refresh you.” It reminds believers that our Lord’s gentleness leads us to repentance and peace.

J.C. Ryle wrote, “The truly gentle Christian is not one who never speaks truth, but one who speaks it with tears. Gentleness is power ruled by love.” (Holiness, 1877)

Archbishop Foley Beach (ACNA) has said, “Gentleness shows Christ to the world. It doesn’t shout, but it speaks clearly. It doesn’t crush, but it carries. It is the strength of the Lamb.”

Gentleness glorifies Christ because it reflects His mercy, builds peace in the Church, and demonstrates the Gospel to a world hardened by pride and anger.

Early Church Fathers On Catechism Question

St. Augustine of Hippo (354–430 AD): “Nothing conquers like gentleness. It melts the hardest heart, turns wrath into repentance, and makes the Gospel beautiful.” — Letter 82

St. John Chrysostom (c. 347–407 AD): “Be fierce against sin, but gentle with the sinner. Let your words be medicine, not poison.” — Homily on Galatians, 7

St. Basil the Great (c. 330–379 AD): “Gentleness is the guardian of love and the companion of peace. It is the stillness of the soul that rests in God.” — Homily on the Psalms

St. Gregory the Great (c. 540–604 AD): “The one who is truly strong is gentle—he does not strike, but teaches; he does not scorn, but restores.” — Pastoral Rule, III.21

An Anglican Catechism (Expanded Version)

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