An Anglican Catechism (Expanded Version)

Question 21: Why do you use these creeds?

Question 21: Why do you use these creeds?

We use the Apostles’, Nicene, and Athanasian Creeds to confess the true faith, to teach Christian doctrine, and to guard the Church’s unity and orthodoxy. These creeds faithfully summarize Scripture and connect us to the one, holy, catholic, and apostolic Church across all ages. (1 Corinthians 15:1–4, 2 Timothy 1:13, Jude 1:3, Romans 10:9–10, Ephesians 4:4–6)

Full Scripture References​

“Now, brothers, I want to remind you of the gospel I preached to you, which you received and in which you stand. By this gospel you are saved, if you hold firmly to the word I preached to you… that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day.” — 1 Corinthians 15:1–4 (BSB)

“Hold on to the pattern of sound teaching you have heard from me, with the faith and love that are in Christ Jesus.” — 2 Timothy 1:13 (BSB)

“Beloved, although I wanted to write to you about our common salvation, I felt it necessary to write and urge you to contend earnestly for the faith that was once for all delivered to the saints.” — Jude 1:3 (BSB)

“If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved.” — Romans 10:9–10 (BSB)

“There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all.” — Ephesians 4:4–6 (BSB)

Expanded Explanation of Catechism Question

We use the historic creeds of the Church because they are faithful, time-tested expressions of the truth revealed in Holy Scripture. These creeds—the Apostles’, Nicene, and Athanasian—help Christians know what we believe, why we believe it, and how to live faithfully in light of it. They unite believers around “the faith once for all delivered to the saints” (Jude 1:3), grounding us in truth and protecting us from error.

Creeds are especially vital in public worship. In Anglican liturgy, we confess the Apostles’ Creed daily in Morning and Evening Prayer and the Nicene Creed each Sunday during Holy Communion. These are not simply formalities—they are acts of worship and declarations of allegiance to the Triune God. The Book of Common Prayer includes these creeds not only for recitation but also as tools for catechesis and devotion, training us to “hold fast the pattern of sound words” (2 Timothy 1:13).

The Rev. Dr. Peter Toon, a conservative Anglican theologian, wrote: “The creeds function like guardrails on a mountain road. They do not tell us everything, but they keep us from plunging into heresy.” When theological fads or cultural pressures challenge biblical truth, the creeds give clarity and stability. They are not substitutes for Scripture, but faithful summaries of it, handed down through the guidance of the Holy Spirit and the wisdom of the Church.

Bishop Geoffrey Rowell, an Anglican bishop and church historian, noted, “To recite the creeds is to join our voices with countless saints, martyrs, and believers throughout time and space, affirming our identity as part of the one catholic and apostolic Church.” In a fragmented world, the creeds unify Christians in a shared confession that transcends geography, culture, and even denomination. They are both a sign of unity and a call to fidelity.

Using these creeds also shapes our spiritual lives. As Bishop J.C. Ryle said, “A creed is useless unless it is lived.” When we say, “I believe in God the Father Almighty,” we are not simply stating doctrine—we are anchoring our lives in truth, inviting transformation. The creeds call us to live by what we profess: trusting Christ, resisting sin, and walking in the hope of resurrection and eternal life.

Early Church Fathers On Catechism Question

St. Irenaeus of Lyons (c. 130–202 AD) wrote: “This faith, which the Church has received from the apostles and their disciples… she guards with care, as dwelling in one house, and harmoniously proclaims, teaches, and hands down.” — Against Heresies, 1.10.2

Irenaeus emphasizes the unity and continuity of apostolic faith as preserved in creedal confession.

St. Tertullian (c. 155–220 AD) declared: “This rule of faith… is what we hold and defend. It has come down from Christ through the apostles… it keeps the Church in unity and the heretics in check.” — Prescription Against Heretics, 13

Tertullian reveals the creeds’ function in guarding orthodoxy and maintaining the faith.

St. Cyril of Jerusalem (c. 313–386 AD) taught: “This summary of faith was not composed by human invention but is drawn from the whole of Scripture. It is necessary to memorize it line by line.” — Catechetical Lectures, 5.12

Cyril points to the creeds as tools of formation and defense, summarizing biblical truth with precision.

St. Augustine of Hippo (354–430 AD) wrote: “In the Creed, you have what to believe; in the Lord’s Prayer, what to ask; in the Commandments, what to do.” — Sermon 58.13

Augustine understood the creed as central to the Christian life, forming belief as prayer forms desire and commandments form behavior.

St. Vincent of Lérins (5th century) stated: “We hold that which has been believed everywhere, always, and by all.” — Commonitorium, 2

Vincent’s famous rule reflects why creeds matter: they preserve the universal, apostolic faith against novelty and innovation.

An Anglican Catechism (Expanded Version)

An Anglican Catechism (Expanded) offers over 350+ Scripture-based answers to the core truths of the Christian faith. Each entry includes biblical texts, theological insight, and reflections from historic and contemporary Anglican voices. Rooted in the classical tradition, it is designed for teaching, discipleship, and spiritual formation.

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