An Anglican Catechism (Expanded Version)

Question 204: What is kindness?

Question 204: What is kindness?

Kindness is a fruit of the Holy Spirit and a reflection of God’s loving character. It is a disposition of compassion, gentleness, and generosity that seeks the good of others through gracious words and actions. Kindness is patient, humble, and willing to serve, especially when others are weak, hurting, or undeserving. (Galatians 5:22, Ephesians 4:32, Colossians 3:12, Titus 3:4–5)

Full Scripture References​

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness…” — Galatians 5:22 (BSB)

“Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.” — Ephesians 4:32 (BSB)

“Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.” — Colossians 3:12 (BSB)

“But when the kindness of God our Savior and His love for mankind appeared, He saved us—not by works of righteousness that we had done, but according to His mercy…” — Titus 3:4–5 (BSB)

Expanded Explanation of Catechism Question

Kindness is the gracious spirit of Christ at work in a believer’s life. It is more than politeness or niceness—it is the active and compassionate love that seeks the well-being of others, often at a cost to oneself. Kindness reveals the mercy of God, who does not treat us as our sins deserve but shows compassion to the weak and grace to the unworthy.

To be kind is to reflect the heart of God. It involves listening, helping, speaking gently, forgiving quickly, and giving generously. Kindness often shows itself in small, unseen acts—welcoming the outsider, comforting the suffering, or bearing with someone’s weakness. It is the character of Christ being formed in us by the Holy Spirit.

Canon Dr. Joel Scandrett (Trinity School for Ministry) writes, “Kindness is not sentimental—it is sacrificial. It costs time, attention, and sometimes comfort. But it reveals the Gospel more clearly than a thousand sermons.”

Bishop Julian Dobbs (Diocese of the Living Word, ACNA) explains, “Kindness is the quiet strength of Christian virtue. In an age of hardness, it softens hearts and opens doors to the Gospel.”

The 1662 Book of Common Prayer emphasizes kindness in its prayers of intercession, especially those for “all who are desolate and oppressed” and for a spirit of charity and mutual forgiveness. In the Litany, we ask, “That it may please thee to defend the fatherless and the widow, and to show thy pity upon all prisoners and captives.”

J.C. Ryle wrote, “A little genuine kindness does more good than much harsh reproof. We must be firm in truth, but our firmness must be seasoned with gentleness. The Gospel is best adorned by kindness.” (Practical Religion, 1878)

Archbishop Foley Beach (ACNA) has said, “Kindness is Christ’s compassion put into action. It’s how we show the world what God is like—patient, generous, and full of grace.”

Kindness glorifies Christ because it shows His love in tangible ways, builds up the Church, and draws others toward the mercy of God.

Early Church Fathers On Catechism Question

St. Augustine of Hippo (354–430 AD): “Kindness is the touch of love in daily life. It is how the great commandment is made visible in small acts.” — Sermon 350

St. John Chrysostom (c. 347–407 AD): “Nothing is so strong as kindness. It conquers where force fails. It wins where words fall short.” — Homily on Romans, 32

St. Basil the Great (c. 330–379 AD): “Let kindness be in your eyes, in your hands, and in your speech. Let it be the habit of your soul and the mark of your faith.” — Homily on Psalm 14

St. Gregory the Great (c. 540–604 AD): “Kindness is the garment of humility. It puts others first, and in doing so, exalts Christ.” — Pastoral Rule, III.21

An Anglican Catechism (Expanded Version)

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