An Anglican Catechism (Expanded Version)

Question 172: What are holy days?

Question 172: What are holy days?

Holy days are special days in the Church Calendar set apart to remember and celebrate the saving acts of God, the life of Jesus Christ, key events in salvation history, and the faithful witness of His saints. These days are marked by worship, thanksgiving, and reflection, helping the Church stay rooted in the Gospel throughout the year. (Leviticus 23:1–2, Luke 22:19, Psalm 145:4–7, Hebrews 13:7)

Full Scripture References​

“The LORD said to Moses, ‘Speak to the Israelites and say to them: These are My appointed feasts, the feasts of the LORD that you are to proclaim as sacred assemblies.’” — Leviticus 23:1–2 (BSB)

“And He took bread, gave thanks and broke it, and gave it to them, saying, ‘This is My body, given for you; do this in remembrance of Me.’” — Luke 22:19 (BSB)

“One generation will commend Your works to the next, and they shall proclaim Your mighty acts. They will speak of the glorious splendor of Your majesty, and I will meditate on Your wondrous works.” — Psalm 145:4–5 (BSB)

“Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.” — Hebrews 13:7 (BSB)

Expanded Explanation of Catechism Question

Holy days are occasions set apart by the Church to remember the mighty acts of God and the lives of those who faithfully served Him. They include the major feasts of the Church Year—such as Christmas, Easter, Pentecost—and also commemorations of the saints, martyrs, and key events in the life of the Church. These days are not merely traditions, but opportunities for worship, thanksgiving, and deeper reflection on the Gospel.

The purpose of holy days is to proclaim God’s glory, remember His faithfulness, and inspire the Church to walk in holiness. Through regular observance of these days, the Church bears witness to the central truths of the Christian faith—not just on Sundays, but throughout the entire year.

Canon Dr. Joel Scandrett (Trinity School for Ministry) writes, “Holy days are moments when the Church stops to remember—what God has done, who Christ is, and who we are called to be. They are not distractions from the Gospel; they are ways of proclaiming it.”

Bishop Julian Dobbs (Diocese of the Living Word, ACNA) explains, “The holy days of the Church are not about ritualism—they’re about rhythm. They root us in truth, encourage us in the faith, and connect us to the great cloud of witnesses.”

The 1662 Book of Common Prayer appoints specific holy days for observance, including feasts of the Lord (such as the Annunciation, Ascension, and All Saints’ Day) as well as days honoring apostles, evangelists, and martyrs. The Collects and Scripture readings for these occasions focus on God’s work in history and His ongoing work in the Church.

J.C. Ryle acknowledged the proper value of holy days, writing, “Let us beware of turning them into mere formalities—but let us not despise them. Well-kept holy days teach us to remember Christ, to honor the saints of old, and to fix our eyes on eternity.” (Old Paths, 1877)

Archbishop Foley Beach (ACNA) has said, “Holy days are gifts to the Church. They help us tell the story, proclaim the truth, and remember that we’re part of something far greater than ourselves.”

When observed in faith, holy days glorify Christ, edify the Church, and remind us that God is at work in every generation. They are not ends in themselves, but windows into the eternal kingdom of God.

Early Church Fathers On Catechism Question

St. Augustine of Hippo (354–430 AD): “The Church celebrates not to flatter the dead, but to glorify the God who made them faithful. Holy days lift our eyes to the Lord who sanctifies time.” — Sermon 88

St. Leo the Great (c. 400–461 AD): “By celebrating the saints, we exalt Christ, whose grace made them strong. Their feasts are sermons in themselves, proclaiming the power of God in human weakness.” — Sermon 85

St. Athanasius (c. 296–373 AD): “Let the feast be kept in holiness, not for show, but for remembrance. For in remembering God’s works, we are drawn into worship and wonder.” — Festal Letter 5

St. John Chrysostom (c. 347–407 AD): “These holy days are not mere customs. They are sacred remembrances, guiding the Church to walk in the light of the Gospel.” — Homily on the Martyrs, 1

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