“Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord… For those who eat and drink without recognizing the body of the Lord eat and drink judgment on themselves.” — 1 Corinthians 11:27, 29 (BSB)
“For this reason, the promise is by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring…” — Romans 4:16 (BSB)
“Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.’” — Acts 2:38 (BSB)
“For all of you who were baptized into Christ have clothed yourselves with Christ.” — Galatians 3:27 (BSB)
Anglican doctrine, drawing from Article XXV and Article XXVI of the Thirty-Nine Articles, affirms that sacraments are “effectual signs of grace” and that their benefit “cometh not by the faith or holiness of the minister,” but by Christ’s blessing and the operation of His Spirit in the hearts of those who believe. The grace is truly offered in the sacrament, but it is only spiritually fruitful when received by faith.
In Baptism, those who come in repentance and faith are united with Christ, washed clean, and born anew. In the Lord’s Supper, believers who discern the body of Christ and partake worthily are nourished and strengthened. But Scripture warns that careless or unbelieving reception of the sacraments brings no blessing—and may even result in judgment (1 Corinthians 11:27–29).
Bishop J.C. Ryle wrote, “The sacraments were never meant to work like a medicine, irrespective of the heart of the recipient. The soul must be alive to God. Without faith, the outward sign is empty” (Knots Untied, 1874).
Canon Dr. John Yates III (Falls Church Anglican, ACNA) teaches, “The sacraments don’t work automatically. They must be approached in faith, with a heart open to grace. The Spirit applies Christ’s work through the sacrament to those who are ready to receive it” (Catechesis Forum, 2021).
Rev. Dr. Joel Scandrett (Trinity School for Ministry) explains, “The sacraments must be received with faith and repentance. They are not magic. They are Christ’s appointed means by which the Spirit assures, nourishes, and strengthens those who trust in Him” (Anglican Catechism in Depth, 2020).
Archbishop Stephen Kaziimba (Church of Uganda) affirms, “If you come to the Lord’s Table with pride and without repentance, you mock the cross. But if you come in faith, God meets you with healing, mercy, and power” (Pastoral Letter, 2022).
Thus, for a sacrament to be effective, it must be rightly administered according to Christ’s command and received with a living faith, true repentance, and a desire to be conformed to Christ by the working of the Holy Spirit.
St. Cyril of Jerusalem (c. 313–386 AD): “Approach the mysteries with faith, not as bread and wine, but as the life-giving Body and Blood of Christ. Without faith, there is no benefit.” — Catechetical Lectures, 22.6
St. John Chrysostom (c. 349–407 AD): “The power of the sacrament lies not in the water only, but in the Spirit. But the Spirit works in those who receive with faith and repentance.” — Homily on Matthew 82
St. Irenaeus of Lyons (c. 130–202 AD): “God does not force His grace. The sacrament offers life, but man must receive it freely, turning to God in faith and love.” — Against Heresies, IV.13.3
An Anglican Catechism (Expanded) offers over 350+ Scripture-based answers to the core truths of the Christian faith. Each entry includes biblical texts, theological insight, and reflections from historic and contemporary Anglican voices. Rooted in the classical tradition, it is designed for teaching, discipleship, and spiritual formation.
An Ancient Worship Movement invites readers into the rich, historic worship of the early Church rediscovered through the Anglican tradition. This book calls believers into a deeper, Spirit-filled encounter with Christ through timeless practices.
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