An Anglican Catechism (Expanded Version)

Question 10: What does God want from us?

Question 10: What does God want from us?

God desires that we believe in Him, love Him with all our heart, soul, mind, and strength, and love our neighbors as ourselves. He calls us to repent, trust in Christ, obey His Word, and live a holy life in fellowship with Him and His Church. (Deuteronomy 6:5, Micah 6:8, Mark 12:30–31, John 6:29, Romans 12:1)

Full Scripture References​

“Love the LORD your God with all your heart and with all your soul and with all your strength.” — Deuteronomy 6:5 (BSB)

“He has shown you, O man, what is good; and what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?” — Micah 6:8 (BSB)

“‘Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.” — Mark 12:30–31 (BSB)

“Jesus replied, ‘The work of God is this: to believe in the One He has sent.’” — John 6:29 (BSB)

“Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.” — Romans 12:1 (BSB)

Expanded Explanation of Catechism Question

God desires a relationship with His people marked by love, faith, repentance, and obedience. He calls us not to cold religious observance but to love Him with our whole being and to live lives of justice, mercy, and humility (Micah 6:8). From the beginning, the Law and the Prophets pointed to this heart-centered devotion, and in Jesus Christ, we are invited into the fullness of covenant life with God through grace.

Jesus affirmed the greatest commandments as loving God and loving neighbor (Mark 12:30–31), summarizing the entire moral law. These are not abstract ideals but lived realities—seen in prayer, worship, acts of kindness, personal holiness, and commitment to the truth of God’s Word. The Christian life is not merely about belief but about transformation. The call is to present our lives as a “living sacrifice” (Romans 12:1), dedicated wholly to God’s glory.

The Anglican tradition emphasizes both faith and practice. As the Book of Common Prayer says in the General Confession, “We have left undone those things which we ought to have done; and we have done those things which we ought not to have done.” In response to God’s mercy, we are called to “live a new life,” empowered by the Holy Spirit. Faith in Christ is the foundation, but obedience to His commands, lived out in daily life and community, reflects true discipleship.

Faith itself is God’s gift, but it demands our response. As Jesus said, “The work of God is this: to believe in the One He has sent” (John 6:29). This faith is not passive but active—it expresses itself in trust, repentance, worship, and the pursuit of holiness. Conservative Anglican voices, such as Bishop J.C. Ryle, often stress the seriousness of this call: “The only evidence of saving faith is holy living.”

The Thirty-Nine Articles also affirm that good works “do spring out necessarily of a true and lively Faith” (Article XII). Therefore, God wants our hearts, our minds, our obedience, and our love. He wants us to belong wholly to Him, not out of obligation but as grateful children redeemed by grace. Through the Church, sacraments, and Scripture, God continually shapes His people for His glory and the world’s good.

Early Church Fathers On Catechism Question

St. Ignatius of Antioch (c. 35–108 AD) wrote: “Let us not merely be called Christians, but let us be Christians in truth. For if we profess Christ but do not walk in His commandments, we are deceiving ourselves.” — Letter to the Magnesians, 4

Ignatius emphasizes the connection between professing faith and living it out through obedience.

St. Irenaeus of Lyons (c. 130–202 AD) said: “The glory of God is man fully alive, and the life of man is the vision of God.” — Against Heresies, 4.20.7

God desires that we live fully in Him, flourishing in holiness, worship, and communion with our Creator.

St. Clement of Alexandria (c. 150–215 AD) wrote: “The greatest and truest worship of God is to do His will.” — Stromata, 7.7

Clement shows that God’s desire is not merely for rituals but for a heart and life aligned with His will.

St. Augustine of Hippo (354–430 AD) said: “Love God and do what you will.” — Homily on 1 John 4:4–12

Augustine means that when our hearts are rightly ordered in love toward God, all our actions will follow.

St. John Chrysostom (c. 347–407 AD) taught: “God does not want golden vessels but golden hearts.” — Homily on Acts 3

God seeks not material offerings, but humble, faithful hearts surrendered to His love and grace.

An Anglican Catechism (Expanded Version)

An Anglican Catechism (Expanded) offers over 350+ Scripture-based answers to the core truths of the Christian faith. Each entry includes biblical texts, theological insight, and reflections from historic and contemporary Anglican voices. Rooted in the classical tradition, it is designed for teaching, discipleship, and spiritual formation.

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